When Felipe’s family arrived in La Tigra, all the ejido land close to town was owned by the town’s founding families. Thus, the plots his family was allotted for planting, though ample, were far up the mountain. Because of the distance, they lived there during the growing season.
Felipe’s father built a shack of sunflower stalks covered in a tarp for the family to sleep in during the season’s heavy rains. It’s difficult for me to imagine this. I’ve weathered the spring rains in my “tank of cinder blocks” house, and felt fear that comes from awe at their force. I shake my head in wonder thinking of him as a child with seven other people inside the tiny structure, made, essentially of sticks, during a deluge.
He says it was cozy and dry. His father and brothers dug a trench around it to divert the water. Every afternoon, his mother smoked it. He recalls the small thuds as scorpions fell from the walls, dizzied by the smoke, as he puts is, they were easy to kill.
Felipe, Socorro and I spend our Sunday afternoons together. Occasionally, they like to trek up the mountain to El Sabino, the piece of land they lived on, to look around and reminisce. I pack a lunch. This week’s menu was tostadas de picado de res , and trail mix. The land is called El Sabino for the huge Sabino that lives there. It’s an odd place for a Sabino, generally they grow on the river bank. Socorro thinks there’s an underground river below it and its companion, the biggest mango I’ve ever seen. Both trees require three sets of arms to encircle them.
The tour includes a hike through the land as Soco shows us the trees they planted, guajes, limones… and laments the guayaba that died. A tumble of rocks was once her bread oven. She sold bread to the workers who cut a road into the mountain side. The family never needed a road, they came on burros, packed with all the household items they’d need for the season, on trails too narrow to walk abreast.
We pick up garbage, do small repairs to the fence, and fantasize about having a cabin here, like the city slickers from Cuernavaca with a vacation cottage in El Mango, a tiny town even deeper in the forest, which can only be reached by burro or four-wheel drive.
Socorro grabs a handful of prodijiosa* on the way out and Felipe encourages me to taste it, but I remember its remarkably bitter flavor from our last visit and ruin his trick. Soco tells me she’ll make a tea to clean her blood. Felipe recalls the annual ritual; she made him drink a tiny cup for nine days in a row, and if he threw it up, he had to drink another.
Faithful bocho creaks down the “barely a road”, Felipe waves other travelers coming from El Zapote, the “barely a town” on the Cero Frio’s plateau, around us. It’s rumored the road is soon to be paved. El Zapote residents commute to civilization is a jarring, and sometimes treacherous hour, each way. I’m sure they’ll be thrilled to have a fast, smooth commute. I wonder if anyone will feel as I did , happy for the convenience, but saddened by civilizations encroachment.
Concrete or no, we will still have the sabino, the mango and Soco’s stories of life in the campo in the house made of sunflower stalks.
• As usual Soco’ remedy was confirmed by “modern” information.
In some ways this reminds me of going to “the old farm” where some of my family first settled in the New World. Lots of memories, a foundation of a long gone Victorian house, the spot where the first log cabin was built,the small fenced cemetery with a few tomb stones, are a testimonial evidence of often repeated stories. Thanks for sharing and please continue to share your thoughts and experiences.
When I lived in Iowa, we used to forage for mushrooms, I loved it when we came upon those old homesteads. Thanks for reading and your engaging comments David. 🙂
Loved this story Abby!!! I know you sacrifice many things to live that life. I admire you!
Thank you Sid, it’s good to hear that sometimes, It helps. love ya 🙂 a